Monday, January 21, 2013

This Week's Lesser Feasts

January 21: Agnes of Rome [292-304]

St. Agnes of Rome

A popular saint about whom little is known, Agnes is said to have been a beautiful, wealthy Roman maiden who had, in childhood, dedicated herself to God. Some say that a rejected suitor betrayed her to authorities; others say that she was asked at 13 to sacrifice to the gods and marry, both of which she refused. Legends tell of her being thrown into a brothel, where her purity was miraculously preserved. Having escaped that fate, she was martyred. In the IV Century, Constantia, the daughter of Constantine, built a basilica on the site of her tomb....Her emblem in art is the lamb because of the similarity between her name and the Latin word for lamb, agnus.

 Almighty and everlasting God, you choose those whom the world deems powerless to put the powerful to shame: Grant us so to cherish the memory of your youthful martyr Agnes, that we may share her pure and steadfast faith in you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

January 22: Vincent of Saragossa, Deacon and Martyr [? - 304]



Deacon and martyr. Born at Huesca, Spain, he became a deacon and served St, Valerius at Saragossa until his martyrdom at Valencia during the persecutions under Emperor Diocletian (r. 284-305). St. Valerius was exiled, but Vincent was cruelly tortured because he would not surrender the holy books. He converted the warden of the prison and then died. He was honored by Sts. Augustine, Pope Leo I, and Prudentius, and is considered the patron saint of vinedressers in some regions of Spain.

Almighty God, your deacon Vincent, upheld by you, was not terrified by threats nor overcome by torments: Strengthen us to endure all adversity with invincible and steadfast faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

January 23: Philips Brooks, Bishop of Massachusetts [1835-1893]



A member of a wealthy old Brahmin family of New England, Brooks attended Harvard University (1851–55) and taught briefly at the Boston Latin School before attending the Episcopal Seminary at Alexandria, Va., being ordained there on July 1, 1859. The following month he began his ministry at the Church of the Advent in Philadelphia, where his impressive personality and eloquence won crowds of admirers. Three years later he became rector of Holy Trinity in the same city. Except for a year of travel abroad in 1865–66, he remained there seven years, during which he finished the lyrics of his famous Christmas carol, “O Little Town of Bethlehem” (music by Lewis H. Redner). In 1869 he accepted the rectorship of Boston’s Trinity Church, the nation’s stronghold of Episcopalianism, and retained that position until he became bishop of Massachusetts in 1891.

In Lectures on Preaching (delivered at Yale University in 1877), Brooks offered his most influential assay of his profession, defining preaching as “the bringing of truth through personality,” by which he meant a kind of radiant optimism. His own eloquence was matched by his commanding, handsome figure, standing six feet four inches tall and weighing (in his prime) 300 pounds. His charismatic preaching became so renowned that he was invited in 1880 to preach at Westminster Abbey in London and at the Royal Chapel at Windsor before Queen Victoria. In 1890 he conducted an acclaimed series of services at Trinity Church, New York City. Several volumes of his sermons were published during his lifetime and posthumously.

I would add to the "canned" commentary above that there was considerable competition for the title "greatest preacher of the 19th century", as it was a more pious and unapologetically Christian age, yet Brooks was undeniably such.  As his composition formed the content of our Christmas Eve sermon this past month, we know of the genesis of that simple hymn, "O Little Town of Bethlehem", and how it brought a sense of healing to Brooks and to his parishioners upon the close of the Civil War and the assassination of Abraham Lincoln.  If you weren't in church to hear it, you're out of luck.

O everlasting God, you revealed truth to your servant Phillips Brooks, and so formed and molded his mind and heart that he was able to mediate that truth with grace and power: Grant, we pray, that all whom you call to preach the Gospel may steep themselves in your Word, and conform their lives to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

January 24: Florence Li Tim-Oi [1907-1992]



Li Tim-Oi was born in Hong Kong in 1907. When she was baptized as a student, she chose the name of Florence in honor of Florence Nightingale. Florence studied at Union Theological College in Guangzhou (Canton). In 1938, upon graduation, she served in a lay capacity, first in Kowloon and then in nearby Macao.

In May 1941 Florence was ordained deaconess. Some months later Hong Kong fell to Japanese invaders, and priests could not travel to Macao to celebrate the Eucharist. Despite this setback, Florence continued her ministry. Her work came to the attention of Bishop Ronald Hall of Hong Kong, who decided that “God’s work would reap better results if she had the proper title” of priest.
On January 25, 1944, the Feast of the Conversion of St. Paul, Bishop Hall ordained her priest, the first woman so ordained in the Anglican Communion.

When World War II came to an end, Florence Li Tim-Oi’s ordination was the subject of much controversy. She made the personal decision not to exercise her priesthood until it was acknowledged by the wider Anglican Communion. Undeterred, she continued to minister with great faithfulness, and in 1947 was appointed rector of St. Barnabas Church in Hepu where,on Bishop Hall’s instructions, she was still to be called priest.

When the Communists came to power in China in 1949, Florence undertook theological studies in Beijing to further understand the implications of the Three-Self Movement (self-rule, self-support, and self- propagation) which now determined the life of the churches. She then moved to Guangzhou to teach and to serve at the Cathedral of Our Savior. However, for sixteen years, from 1958 onwards, during the Cultural Revolution, all churches were closed. Florence was forced to work first on a farm and then in a factory. Accused of counter revolutionary activity, she was required to undergo political re-education. Finally, in 1974, she was allowed to retire from her work in the factory.

In 1979 the churches reopened, and Florence resumed her public ministry. Then, two years later, she was allowed to visit family members living in Canada. While there, to her great joy, she was licensed as a priest in the Diocese of Montreal and later in the Diocese of Toronto,where she finally settled, until her death on February 26, 1992.

Allow me to offer some controversial observations, as I was active in the church upon the initial "discovery" of Li Tim-Oi's story.  Mother Li was so unknown that, upon the much-trumpeted occasion of the ordination of the first women clergy in 1974, we were not generally aware that the Anglican Communion had already ordained a woman to the priesthood more than thirty years before.  Once Mother Li's remarkable story was discovered, it deflated some of the self-importance of the newly ordained, all of whom were white and economically privileged; two things Mother Li was not.  The fact that Mother Li was nothing if not humble, even by Chinese standards, didn't make her story any more than grudgingly popular in the American church, as the ecclesial style of the day was stridently "ME"- oriented.  It seemed that it was only out of good Episcopal manners that she was initially granted a date on the calendar.

Anyone who met her in person, as I was so honored when we shared a lecture hall at the University of Toronto, would have recognized being in the presence of a true priest.  She lived to serve God, not self, and reached beyond culture to preach a quiet, simple message of faith.  I'm glad she was the first woman priest, as she set a standard that is inspiring, catholic and universal.

Gracious God, we thank you for calling Florence Li Tim-Oi, much beloved daughter, to be the first woman to exercise the office of a priest in our Communion: By the grace of your Spirit inspire us to follow her example, serving your people with patience and happiness all our days, and witnessing in every circumstance to our Savior Jesus Christ, who lives and reigns with you and the same Spirit, one God, for ever and ever. Amen.