Again, this is a feast day in the Church of Rome, not the Church of England and All the Colonies [or, as we prefer, The Episcopal Church in the United States], but the life of Athanasia, though not terribly remarkable compared to many of her contemporaries, does highlight an interesting aspect about the relationship between the church and the state in the early Middle Ages. To wit:
Greek widow and abbess who lived on an Aegean Island. Athanasia's husband of two weeks was killed fighting Saracens. She remarried, and her second husband decided to become a monk. Athanasia agreed and converted her home into a convent, where she became an abbess. Moving the convent to Timia, Athanasia became an advisor to the Byzantine empress during her seven-year stay in Constantinople.In fact, she appears to be so minor that I can't find a collect for her. I was, however, able to find the icon above. Here's the Collect of a Monastic from our Book of Common Prayer:
O God, whose blessed Son became poor that we through his
poverty might be rich: Deliver us from an inordinate love of
this world, that we, inspired by the devotion of your servant,
poverty might be rich: Deliver us from an inordinate love of
this world, that we, inspired by the devotion of your servant,
may serve you with singleness of heart, and attain to the
riches of the age to come; through Jesus Christ our Lord, who
lives and reigns with you, in the unity of the Holy Spirit, one
God, now and for ever. Amen.
riches of the age to come; through Jesus Christ our Lord, who
lives and reigns with you, in the unity of the Holy Spirit, one
God, now and for ever. Amen.