Sunday, November 28, 2010

This Week In History

December 1, 1170: Banished earlier by king Henry II because he sided with the church against the crown, Archbishop of Canterbury Thomas a Becket returns, electrifying all of England. Henry orders his former friend's execution, and Becket is slain by four knights while at vespers December 29.

December 2, 1697: St Paul's Cathedral in London, designed by Christopher Wren, is dedicated. It replaced a medieval cathedral at the site that had burned in the Great Fire of 1666.

December 2, 1859: Militant messianic abolitionist John Brown is hanged at Charles Town, (West) Virginia, for his attack on Harper's Ferry. He was convinced that only violent action could end the horrors of slavery. [Brown was born in Torrington. -ed.]

December 2, 1980: Three American nuns and a lay churchwoman are killed by death squads in El Salvador. Some 70,000 Salvadorans are estimated to have died because of terrorists or civil war during the 1980s, including many Catholic clergy. [One of the victims, Sr. Dorothy Kazel, was a nun whom I knew and with whom I worked. Coincidentally, I had just started reading a letter from her when I was told of her death. -ed.]

December 3, 1833: Ohio's Oberlin College, the first coeducational college in the United States and one of the first to offer education to blacks, opens. Its unique character was formed as a result of the revival movement of Charles Finney, who later served as president of the school.

December 4, 749: Greek Orthodox theologian and poet John of Damascus dies near Jerusalem. The last great doctor of the Greek church, he wrote comprehensively on the theology of Eastern Christianity and fought against those who wanted to rid the church of icons.

December 4, 1093: Anselm, called "the founder of Scholasticism" and the greatest scholar between Augustine and Aquinas, is consecrated Archbishop of Canterbury.

December 4, 1930: In response to the Anglican Lambeth Conference [that's us, folks], which cautiously approved birth control, Pope Pius XI issues the encyclical "Casti connubii." Though the document condemned any human effort depriving sex of "its natural power of procreating life," it tacitly legitimated the "rhythm method".