Monday, February 12, 2018

Christianity and the "Alt Right"

This is fascinating and should be read in its entirety.
As you may know, many young conservatives have left Christianity,” the message begins. “Although I was raised Catholic, I too am leaving Catholicism, as I believe it is no longer a healthy religion.” The young man’s name is Dan, and he explains why he is apostatizing. “The Church has become the number one enemy of Western Civilization. Soon the only people left in Christianity will be third-world immigrants and a handful of self-hating whites.”
In recent months, emails like Dan’s have been sent to several Christian academics and clergy. His name is likely phony, but for a growing number of young men, the sentiments he expresses are real. Their ideological movement is called the “alt-right,” a name coined only eight years ago.
For those wondering, yes, I and many of the clergy whom I know received the same e-mail about six months or so ago.  It wasn't based on our race or politics [as a half-breed libertarian, I hope not], but seemed addressed to anyone who is a part of general catholic [small "c"] tradition.

Sunday, February 11, 2018

Donate to Oxfam? Yeah, No.

One of Britain’s biggest charities covered up the use of prostitutes by senior aid workers in earthquake-torn Haiti.

Good Lord, how many mewling, virtue-signalling Oxfam reps have I had to listen to over the past four decades, imploring me, the diocese in which I'm working, and the members of my parish to give them money?

No wonder they were so passionate about it.

I've Written Two Dissertations and Wish They Could Have Just Been About the Wonder That is Me


This is what happens when the narcissism and lightweight educational standards of our age collide.

Friday, February 9, 2018

Ross MacDonald


“I used to think the world was divided into good people and bad people, that you could pin responsibility for evil on certain definite people and punish the guilty. I’m still going through the motions.” 


A friend of mine is a private eye.  Well, he prefers to be described as an independent investigator.  He works in New York City, mostly on fraud investigations for the big banks and insurance companies.  He doesn't carry a gun, does not have a wise-cracking secretary, does have a bottle of John Begg whiskey in his desk drawer, and I once saw him kick a Times Square mugger right in the rear end with a practiced boot.  The dope dropped his ill-gotten gaines and ran off.  So, I suppose one could say that he's good with his dukes, if the dukes in question are wearing Nike sneakers.

He is also a talented blues guitarist, a tactile artist who has been featured in galleries, and has earned a Master's degree in theology.  I once pointed out to him that he was as cool as Peter Gunn.  He corrected me by saying, "I would prefer to be Johnny Staccato".  He has a point.

I value his insight into human nature as it is sometimes rather raw, but tempered with education and intelligence.  He doesn't deal with dramatic conspiracies or lurid murders like TV detectives, most often it's with one poor schlub who thought he had the brains and cleverness to outwit a massive, multi-national bank that enjoys near-unlimited resources.  It never turns out well.

But, often at the heart of the schlub's series of poor, and ultimately criminal, choices is a complicated web of familial obligations and personal desires.  My friend once noted to me that, when caught, criminals always refer to their circumstances in the passive voice, as if things just sort of happened to them with no notion of moral agency.  Such is their delusion.  His comment reminded me of some of the most literate detective fiction of the 20th century.

Ross MacDonald was the pen name of Kenneth Millar, who was born in California in 1915 and raised in Kitchener, Ontario.  After serving in the U.S. Navy during World War II, MacDonald [we'll use that name for this profile] enrolled in the University of Michigan, eventually earning a PhD in English.  During this time, as he was a newlywed, he supplemented his income by writing stories for the pulp magazine market, gradually refining his style and what would become his singular creation.

In 1949, MacDonald wrote his first novel, The Moving Target, featuring private detective Lew Archer, a quintessential, hard-boiled Southern Californian private eye; a direct descendant of Dashiell Hammett's "Sam Spade" and Raymond Chandler's "Philip Marlowe".   In fact, the three characters are recognized by scholars as the trinity of world-weary, but valuable, ethical voices in the midst of moral chaos.

Sam Spade presented a singular ethical sense that was contrary to the chaos of a criminalized world.  While a remarkable collection of villains is searching for an elusive object of desire, and cheating, stealing, coercing, kidnapping, and killing in order to gain it, Spade is following his own moral voice as he seeks the murderer of his business partner.  The fact that he didn't care for his partner, was having an affair with his partner's wife, and Spade's new love interest is one of the grasping villains, does not dissuade him in his pursuit of some resolute moral action.

Philip Marlowe is essentially a monk.  Well, a monk who carries a revolver and has a taste for whiskey and sadder-but-wiser women.  He enjoys chess, literature, and a sophisticated philosophical outlook on his morally cloudy world.  In fact, his name is inspired by that of Christopher Marlowe, an Elizabethan playwright and poet who was a deft hand with a sword, a secret agent for Elizabeth I, and probably assassinated by her enemies.  Or by her.  One could never tell with Liz as she could be fickle in her affections.

Lew Archer is such a continuation of the other two that he may as well have been their business partner, at least originally.  After a few novels, Archer's role in detective fiction began to evolve with the times.  As Spade was a product of the late 1920's and 1930's, and Marlowe of the 1940's, Archer's fictional tenure would range from the post-WWII period to the early 1970's.  Where the Chandler novels are often about the moral development of Marlowe, MacDonald's Archer novels become over time observations of human relations, dysfunction, unrequited devotion, and nihilistic narcissism.

In order to record such observations, rather than being about the detective's moral pilgrimage, the character of Archer becomes the synoptic through whom we view the changing moral landscape of the post-war period.  Thus, he is more empathetic than Marlowe or, certainly, Spade, and implicitly more sensitive to those with whom he interacts.  As Spade and Archer were characters from an urban landscape, one often fraught with unknown and sudden danger, Archer would find himself more and more often in the suburban valley communities outside of Los Angeles, where the danger was even less visible and more nebulous, if no less real.

MacDonald would work with devotion and seriousness at his craft, clearly with the intention of turning the detective fiction born from the pulp magazines, where the characters of Hammett and Chandler also began, into a proper literary form.  Much of this required not only traditional features of detective fiction, with well-reasoned and balanced plots, but the lyricism of the writing needed to be of a near-sublime quality, too.

Consider these selected sentences from the Archer novels:

“There was nothing wrong with Southern California that a rise in the ocean level wouldn't cure.”
The Drowning Pool

 “She was trouble looking for somebody to happen to.” ― The Wycherly Woman

“The past was filling the room like a tide of whispers.” ― The Instant Enemy

“People are trying so hard to live through their children. And the children keep trying so hard to live up to their parents, or live them down. Everybody's living through or for or against somebody else. It doesn't make too much sense, and it isn't working too well.” ― The Far Side of the Dollar

Eudora Welty, a writer whose observations of small scenes in southern life earned her a Pulitzer Prize, a National Book Award, and various other literary honors, recognized what MacDonald was doing with detective fiction and engaged in a lively correspondence with him that reveals through their exchanges a shared notion of what was possible in his genre of fiction.  Each encouraged the other, with MacDonald leading Welty to the more visceral and Welty developing in MacDonald a greater sense of nuance in his characters' actions and interactions.[1]

The letters, over 300 of them, may be found in a bound volume that's still in print.(2)

MacDonald and Welty in one of their rare, in-person visits
The Archer novels would, by the late 1960's, transcend their niche and become recognized by both the Book-of-the-Month Club and critics at The New York Times and other periodicals.  More than anyone else, he made detective fiction, in his re-working of classical themes from Greek tragedy into the daunted dreams of suburban California, something worth reading and not just as a "beach book".

MacDonald would succumb to Alzheimer's Disease in 1983 at the age of 68.  Many current mystery writers, especially the recently deceased Sue Grafton, would credit MacDonald as serving as inspiration for their own works.

As was noted by MacDonald's biographer [3],
"By any standard he was remarkable. His first books, patterned on Hammett and Chandler, were at once vivid chronicles of a postwar California and elaborate retellings [sic] of Greek and other classic myths. Gradually he swapped the hard-boiled trappings for more subjective themes: personal identity, the family secret, the family scapegoat, the childhood trauma; how men and women need and battle each other, how the buried past rises like a skeleton to confront the present. He brought the tragic drama of Freud and the psychology of Sophocles to detective stories, and his prose flashed with poetic imagery."

Thursday, February 8, 2018

Endorsed

Lift Weights, Eat More Protein, Especially if You’re Over 40

Not to Contradict One of My Know-It-All Colleagues, but You Can Surf on The Great Lakes

Low pressure across the Great Lakes coincides with rare thaw-out to give five surfers one day of freshwater bliss.


Pungent Observation of the Day

When interviewed, Olympians are dull.  I suppose it's because, for all of the talking points they have been given to repeat about "representing America", their pursuit is one that requires a self-regard that borders on obsessive narcissism.  They only know their sport and their relationship to it.

While of deep interest to other speed skaters, ice dancers, and mixed doubles curlers, it really isn't to most people.  I recall that one of Joseph Heller's characters in Catch-22 noted that Olympic sports is an activity that grants awards for doing something of no consequence better than anyone else.

And yes, I'll get up early to watch curling.

The Joy That is a Small Town's Police Blotter

5:57 p.m. Someone in a Mickey Mouse jacket got into a fight.

10:21 p.m. Dispatch picked up an incoming call and heard someone yell, “Put your hands up!”

"There aren't two Americas. There are hundreds. Can they get along?"

This wasn't a problem until we embraced the neo-Marxist* ideology of post-Christian [heck, post-religious] culture.
We are parochial by birth; we love our neighborhoods and towns, our sports teams and our schools, as well as churches, county fairs, local music, and parish festivals.
No matter what the subject is, we brag ours is better than yours, maybe put on our team jersey’s and crow about it, but for the most part it is all done in good nature. We find a way to come together on some cultural touchstone and we continue on with our lives.
 “It is a shame that politics cannot adopt that same robust competitive nature, that doesn’t end with a conniption,” said one building manager, after watching the State of the Union address last week.
“You know, disagree on some things, but show a little respect when it comes to other things,” he said.
He was adamant in not wanting to give his real name. "Just use 'Derek,'" he says shaking his head, "because I see what happens on social media if you express a thought.
*For those curious about this reference, neo-Marxism isn't specifically about Communism or Socialism as much as it's an ideology dedicated to dividing society into Balkanized groups based on the perceived status of victims or victimizers.  Adding to the chaos is that victim groups compete for the status of "top victim".  The "neo" aspect is that everything, including sports, superhero movies, innocuous conversations at work, etc., becomes politicized.

Exactly when did American culture devolve to the point where the highest human achievement is being a victim?

Why is this encouraged by our political class?  Because power is more easily seized and exercised when the public is divided.  If I were a cynic I would say it also facilitates the acquisition of shady money.  This is familiar to any student of history; it's nothing new.

Christianity, and most other existent religions, recognize this as a harmful tendency in human nature and seek to reconcile it so that peace might be known.

Tuesday, February 6, 2018

Oh, Yale. You So Crazy.

The best part?  This was at a "Future Leaders Workshop".

A Group of Dental Students Are Under Fire for Taking a 'Disturbing' Selfie

A Samurai Martyr to Be Canonized in the Church of Rome

Samurai, Martyr, Soon a Saint

It Often Seems That Revolutions Sooner or Later Begin to Devour Themselves

Thus it is for Feminism, apparently.

It’s all common sense. And yet Katie Roiphe must be counted as courageous for saying such things in her thoughtful Harper’s essay “The Other Whisper Network: How Twitter Feminism Is Bad for Women.” On social media, Roiphe finds herself being scored all over again, having been vitriolically denounced last month when rumors about the contents of the essay hit the Internet while it was still being written. 

The "offending" essay may be found here.  It seems rather innocuous, actually.  There is a remarkable ideological totalitarianism taking place right now, isn't there?  Perhaps this is another sign of cultural decline, along with the self-indulgence and narcissism of finding a great many common things to be "problematic".

To paraphrase Andrew Cummins' observation about the term "Islamaphobia", the word "problematic" seems "a word created by fascists, and used by cowards, to manipulate morons."

Just Because We Can Automate Something Doesn't Mean We Should

Will self-driving trucks increase the demand for truck drivers?
One of the big failings of high-level analyses of future trends is that in general they either ignore or seriously underestimate the complexity of the job at a detailed level. Lots of jobs look simple or rote from a think tank or government office, but turn out to be quite complex when you dive into the details.
For example, truck drivers don’t just drive trucks. They also secure loads, including determining what to load first and last and how to tie it all down securely. They act as agents for the trunking company. They verify that what they are picking up is what is on the manifest. They are the early warning system for vehicle maintenance. They deal with the government and others at weighing stations. When sleeping in the cab, they act as security for the load. If the vehicle breaks down, they set up road flares and contact authorities. If the vehicle doesn’t handle correctly, the driver has to stop and analyze what’s wrong – blown tire, shifting load, whatever.
In addition, many truckers are sole proprietors who own their own trucks. This means they also do all the bookwork, preventative maintenance, taxes, etc. These people have local knowledge that is not easily transferable. They know the quirks of the routes, they have relationships with customers, they learn how best to navigate through certain areas, they understand how to optimize by splitting loads or arranging for return loads at their destination, etc. They also learn which customers pay promptly, which ones provide their loads in a way that’s easy to get on the truck, which ones generally have their paperwork in order, etc. Loading docks are not all equal. Some are very ad-hoc and require serious judgement to be able to manoever large trucks around them. Never underestimate the importance of local knowledge.
Tech-analysts know as much about truckers and trucking as Protestant clergy know about football and deer hunting.